Rostrum

Wednesday, 9 August 2017

Opinion II How Nigerian Electors Raped Democracy


HOW NIGERIAN ELECTORS RAPED DEMOCRACY
         
Democracy is simply a rule or leadership that involves the majority. In a wider description, it is a system of government in which the citizens exercise power directly or elect representatives among themselves to form a governing body such as a parliament. Another school of thought, particularly Political Science, describes it as ‘a government of the people, by the people and for the people’.
        
The above definitions indicate that democracy is characterized by the people. It’s equally worth noting that election is peculiar to democracy. In other words, any democratic system is required to embrace an electoral process. It is through an electoral procedure, or elections, that the needed leaders emerge.
         
Elections are means of making political choice by voting. They are used in the selection of a leader and in the determination of issue. This conception implies that voters or electors are presented with alternatives that they can choose among a number of proposals designed to settle an issue of public concern. It is thus not needful to assert that, in elections, electors are expected to act as kingmakers.
           
Elections are central to the existence stability and development of democracy. The encyclopaedia of social science defines election as ‘the process of selecting the officers or representatives of an organization by the vote of its qualified members’. It could be defined in a technical sense as the process by which an office is assigned to a person by an act of voting needing the simultaneous expression of opinion by many people. On the other hand, in a social sense, election is the process by which a person is liked to an office with due provision for the participation of the people meant to be under the awaited victor.
          
On December 28, 1978, the leaders of the then Nigeria’s five political parties issued a unanimous pledge to the nation, to keep election free and fair. The leaders in question promised that their leadership to the country would curb excesses in speech and behaviour by their party members.
         
They further stated that they would restrain their members from engaging in political thuggery and ensure that nothing was done to disrupt the peace of any community where election is to be conducted or upset the unity of the nationhood. Above all, they disclosed that they would accept the verdict of the electorate in the elections which they would help to make peaceful, free and fair.
          
Recalling the recent Nigerian electioneering eras, even the blind could attest that several things are no longer at ease as against what it used to be. The assertion that things have fallen apart is not unconnected with the fact that practices to include thuggery and election rigging are now the key attributes of most elections. It becomes pathetic when realized that the supposed kingmakers (electors) are the primary cause of the ongoing unfortunate situation.
         
If the above perception is anything to go by, then a sane person would wonder the reason a ‘kingmaker’ would partake in any act targeted at rigging a scheduled election let alone indulging in such dirty act as thuggery. It’s more baffling to acknowledge that those electors – particularly the youth – who sell their birthright would stand to gain nothing, not even reasonable cash.
         
Even those who would not want to associate themselves with activities that could lead to election rigging would prefer to act like mere onlookers as long as the election lasts. Funnily enough, most of them would be present at the polling unit just to engage in frivolous interactions like issues bordering on sports, relationship or what have you, and not to cast their votes; when scrutinized further, you would observed that majority could not even boast of voters’ card.
         
Owing to the acknowledgement that electors are ostensibly the kingmakers, the constitution of most countries across the globe, which Nigeria’s isn’t exceptional, captioned a clause that relates to ‘Vote of no-confidence’. The aforementioned term is a constitutional matter that empowers the electorate, or the governed, to recall any elected officer if found wanting.
          
In such case, the concerned electors are required to act as a body by collectively endorsing a written document, stating that they no longer have confidence in a particular elected officer thus ordering him/her to return home. This tool shows that the electors are meant to be in charge, both in the pre and post– election eras.
          
It is as well worthy of note that the teeming Nigerian electors have equally abused such a lofty democratic tool. They are often marred by apathy when expected to act as one indivisible body, thereby allowing themselves to be cajoled into a state of mockery by the elected officers who they have chosen to worship. Of course there is no tangible reason a legislator, for instance, who does not have a befitting constituency office would not be recalled by his/her constituents.
         
It is not anymore news that most of the present lawmakers cannot boast of a constituency office in their various constituencies let alone observing ‘Constituency briefing’ as a priority. Some don’t even know the ward chairmen of their respective political parties; they are invariably interested in acquiring such information when elections are by the corner. Worse still, the affected electors would claim ignorance of the injury they have incurred in the process.
         
This trending unwarranted and mind-boggling attitude of most Nigerian electors has succeeded in raping the God-sent democracy. The gravity of the rape is arguably colossal. It is therefore needless to state categorically that there’s a compelling need to carry out an all-inclusive sensitization among these individuals before the worst is witnessed. Think about it!

Comrade FDN Nwaozor
Executive Director, Docfred Resource Hub (DRH) - Owerri
________________________________
Twitter: @mediambassador
http://facebook.com/TheMediaAmbassador        

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Monday, 7 August 2017

Promo I Have You Heard, Docfred Resource Hub - DRH?

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[Centre for Counselling, Research & Career Development]

                        Subsidiary of:
                 DOCFRED (NIG.) ENT.
_________________________________________________
We offer Consultancy Services in the following areas:-

* Inspirational talks: relationship, marriage, business, social and professional matters, e.t.c.

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Opinion I Role of Legislature in Public Policy Making



ROLE OF LEGISLATURE IN PUBLIC POLICY MAKING PROCESS
        
In Nigeria, likewise other democratic societies, there are three major arms of government established by law; namely, the executive, the legislature and the judiciary.
       
The executive is mainly concerned with execution or implementation of policies, the legislature on its part establishes the policies or laws, whilst the judiciary which is invariably referred to as the ‘third arm of government’ is tasked with day-to-day interpretation of any of these policies as well as involved in penalizing anyone found guilty of violating them.
       
The legislature of any democratic state is just like its backbone, because it remains the only arm that has the power to institutionalize any form of policy. Though the three arms are all deeply needed in public policy making process, the legislature stands as the originator of such policy.
        
For instance, if the executive arm proposes any lofty policy, constitutionally, the legislature is required to ensure that such policy becomes institutionalized. In other words, it is the legislators that would help to pass the proposed policy into law; thereof, the executive would ensure its proper implementation. It is noteworthy that any public policy that is yet to be established by the legislature would not stand the test of time. It suffices to say that it could fade away the moment the serving government that introduced it leaves the seat of power.
        
More so, the legislature – in its oversight functions – ensures that any established policy is duly implemented by the executive. Hence, it is part of the duty of the legislature to monitor the daily implementation of any existing policy with a view to ensuring that no lapse is created therein.
        
The above stated critical role of the legislature in public policy making process is the reason any public servant could be summoned by the said arm of government whenever necessary. The legislators popularly known as ‘the lawmakers’ have the constitutional right to invite any public office holder when a job is purportedly not properly done, or if such officer is found wanting. In such case, even the President of the country is not an exception.
        
The statutory unique role of the legislature in public policy making process has made it to appear like the general overseer of any extant policy, thus could be described as the mouthpiece of the people in their entirety. Its power allows it to make, ensure adequate implementation of any policy as well as see that any alleged violator is duly brought to book by the judiciary.
         
When any proposed policy is tendered on the floor of the legislature, it becomes a bill. The bill is expected to be read thrice by the legislators on three different plenary sittings of the legislators. Thereof, if it is unanimously accepted, either on a motion or by voting, it would be passed into law.
        
Consequently, the executive precisely the Presidency would be required to assent to it. Having endorsed/signed the policy, it would therein be referred to as an extant or functional public policy to be aided by the overall citizenry.  

Comrade FDN Nwaozor
Executive Director, Docfred Resource Hub - Owerri
________________________________
Twitter: @mediambassador
http://facebook.com/TheMediaAmbassador 

Opinion I Imo Women and Their 2017 August Meeting


IMO WOMEN AND THEIR 2017 AUGUST MEETING
        
The last time I checked, the 2017 episode of the famous August Meeting annually observed by the womenfolk had already begun. The elaborate form of this yearly ritual, which seems peculiar to the Igbo race – particularly Imo State – took place in Owerri penultimate week in a grand style as organized by the state’s First Lady Dr. Nkechi Okorocha.  
        
The occasion in question, which saw the presence of the Nigerian First Lady Hajia Aisha Buhari and the wives of the entire governors across the federation, was graciously rounded off the following day being Friday 4th August 2017. It’s noteworthy that various amazing events were showcased throughout the gathering that hosted almost all the women personalities in Nigeria.
         
It is worth noting that after the state show, the Imo women are currently observing the August Meeting in their respective communities of origin. Women in various religious bodies, especially the Catholic dominion, equally commemorate the event in a more unique and resounding pattern to the delight of their fellow congregants. Regarding that of the church, the members of the men-folk are usually required to collectively rally round their wives as long as the meeting lasts, towards showcasing their unanimous support.
         
This piece is informed by the compelling need to conscientize these golden women on what is primarily expected of their persons while they meet as well as the need for them to variously stick to the rudimentary objectives that necessitated the institution of the August Meeting. Hence, they must be sensitized to concentrate solely on the subject matter.
         
The August Meeting was instituted to help in the promotion of unity of purpose among the womenfolk in their respective jurisdictions. It was understood that the anticipated unity would enable the women in their numbers to assist the male counterparts in issues bordering on societal uplift. According to the founders, there was need for the women to acknowledge that they could not be kept in abeyance while discussing most societal matters.
        
Years after the August Meeting was founded, the supposed commendable gathering was abused when some of the women saw it as an avenue to showcase their material worth, thereby intimidating their fellow women who could not afford such possessions. The stipulated abuse was apparently at the expense of the husbands of those who could be described as less-privileged, material wise. In the long run, owing to such uncalled practice, competition ensued among the women who were expected to work as a team.
         
Such kind of rivalry as the one specified above, among others, resulted to a colossal setback as regards the goal of the August Meeting commemoration. Thereafter, the more rational ones who thought it wise to reinvigorate the lofty initiative, decided to make amends by implementing some policies that could make their members act like a family instead of people from diverse backgrounds. One of the remarkable rules is the present culture that ensures that every member of the confraternity wears uniform clothes.
         
Ever since the decorum was restored, there have been series of societal projects embarked upon by the womenfolk in their respective localities, though a few of them is still hell-bent toward acting as odd members amid their colleagues. Whatever the case might be, there is indeed a strong need to let this group of wives, and of course mothers, to stick to the extant rules and regulations as they observe the ongoing 2017 August Meeting in their various towns or clans, as the case may be.
         
First, our lovely women must have this meeting as one indivisible family. They must note that they would stand to achieve nothing if they gather with diverse interests. It suffices to say that they must possess only one voice so that they can deliberate on any issue at hand without experiencing fracas amongst themselves as it is often witnessed in most Houses of Assembly.
         
The women need to understand the basic need of their immediate societies, and not that of where they reside. It’s not anymore news that women residing in different states across the country, and even beyond, converge on their communities of origin on an annual basis for the August Meeting anniversary. So, as they converge, they ought not to have in their mindsets the need of the locality where they base; rather, what should be of discourse is the need of the hosting locality.
         
Another pertinent matter that requires to be discussed among these revered women is an issue concerning their various homes. Ab initio, a woman has been regarded as the manager of the home; needless to assert that she is ostensibly in charge of the day-to-day management of the home affairs such as the child’s upbringing, cookery, home maintenance, and so on. In view of this, they must deliberate on issues that would help to curb the ongoing social decadence among our young ones.
          
Our women must understand that a child’s education starts from the home, thus need to extensively discuss the better way they would henceforth be paying more reasonable attention to their wards rather than the present trend where more time is allocated to their trades or offices to the detriment of the children’s future. So, this year’s August Meeting ought to serve as a wake-up call among the women in regard to their home responsibilities. It is therefore inconsequential to remind them that this forum shouldn’t be used as a political platform or what have you.
          
All in all, inasmuch as I wish our women a joyous 2017 August Meeting celebration, my candid take remains that they should use this occasion to proffer remedies to matters presently affecting every facet of their respective immediate societies, because we can’t afford to move aback at such a time like this. Think about it!

Comrade FDN Nwaozor
Executive Director, Docfred Resource Hub - Owerri
________________________________
Twitter: @mediambassador
http://facebook.com/TheMediaAmbassador                

ShortStory I Unparralleled Passion



UNPARALLELED PASSION
       It was humid and rainy yet an average dweller in the community was so determined to go to the farmyard towards ensuring that the barn wouldn’t seem pathetic during the harvest period.
       That was how the people of Umude were groomed; they were bred to see farming as the bedrock of human existence. None could spend a whole day without nurturing interest to embrace his or her ancestral farm with a view to participating actively in what they considered as the ‘most needful’.
        On his part, Mr. Uka Okorie who stood aloof right on the premises of his marital home, fixed his gaze on the unfriendly atmosphere that was apparently a hindrance to the anticipated cultural exercise, as he unwittingly murmured to the hearing of his three daughters who were seated within.
        Aside Umude’s unrelenting passion for farming, which was regarded as a daily ritual, Okorie’s in particular was conspicuously unparalleled. This was the reason even though the 54-year-old Mr. Uka had at the moment only female children, he remained a farmer to reckon with in the whole of Umude and beyond.
         His second daughter, Chinasa who was ostensibly touched by the unending murmurs, walked up to him. “Papa, why are you restless?” she inquired. “You have been talking to yourself for several minutes now.”
         “What kind of stupid question is that?” he vented the anger on her. “Can’t you see that the rain is keeping me off from the farm?”
         “But papa,” his 25-year-old first child, Oge interrupted as she joined them leaving the third girl behind. “You shouldn’t forget that we also need the rain for our crops to do well.” She reminded maturely.
         As Mr. Uka stood in his rain-booth, determined to embrace his farming empire, he apparently became pleased by Oge’s assertion, thus became more attracted to her person. “There is wisdom in your words, my daughter.” he concurred. “We really need the rain for our crops to flourish.” He said, paused. “But, just that I can’t wait to see how those crops are doing.” He added in a jiffy.
        “But we were there yesterday, papa.” The 22-year-old Chinasa chipped in.
        “Yes papa.” Oge supplemented, nodding. “And as at yesterday we saw them, they were doing very well.”
         Mr. Uka walked to one of the benches positioned at the balcony where they were having the conversation and sat down. “Please, my daughters,” he uttered. “Come…” he quickly urged, gesticulating, and then paused. “I have something very important to tell you.” He landed.
        The three of them, including Chioma his third child, walked to the point where he was seated and calmly sat on three separate chairs sited within. Mr. Uka was flanked by the three.
        “You see,” he began, cleared his throat. “A farmer must be dedicated to his duties at all times...” He hinted, took a breath.
        The three respectively adjusted themselves as they could not wait to absorb every bit of the awaited story, or whatever.
       “Since I got married to your mother,’ he rode on. “There was never a day we missed our farmyard.” He informed with alacrity. “This is why we remain the most prosperous family in the entire Umude when it calls for farming business.”
        Before he could finish the last word, his loving and lovely wife Uloma stepped out from the house in her night gown; it was 6:25am. She walked towards them. “Good morning, dear.’ She greeted her hubby, standing.
        “Good morning nwanyi oma.” He responded cheerily.
        “Good morning, mama.” the children chorused.
        “Good morning, umu oma.” quoth Uloma. “How are you all?”
        “We are fine, ma.” Oge replied on their behalf as if it was planned.
          Uloma walked to her hubby, sat quietly on the same seat with him, and became attentive.
         “As I was saying,” Mr. Uka continued. “I and your mother here had been so industrious in our family business right before you were born.” He notified frankly, paused. “That is the only reason we remain number one in this community.”
         Uloma nodded, graciously glanced at each of her daughters. “What your father is saying is true.” she cleared the air. “We have been a wonderful pair in this.” She said, referring to the said venture. “And God has been so wonderful.” She added.
         Mr. Uka nodded, twisted his head and remained calm.
       “But even at that,” Oge chipped in. “There is still need for one to take a good rest sometime in his or her life.” she thought aloud.
       “My daughter,” Mr. Uka called Oge tenderly, touching her right shoulder. “If we have rested all these while,” he said, paused. “We wouldn’t have gone this far.”
        “I know, papa.” quoth Oge. “But, I am only talking of resting at least once in a week.”
         Her mum was speechless as she tried to read meaning in her words.
        “My dear,” quoth Mr. Uka. “There is no resting time for a man.” He hinted, inhaled air. “Unless he dies.”
        “Really..?” said Oge, surprised.
        “Yes.” Mr. Uka answered, nodding.
          At this time, the rain became heavier, never minded that someone could not wait to see it fade away.
        “Oh my God!” exclaimed Mr. Uka.
        “What is it, papa?” Chinasa tendered.
        “Can’t you see the rain is becoming endless?”
        “That is nice, papa.” Chinasa teased. “At least, it would enable you take a rest.” She thought aloud.
        “Will you shut up!” he angrily urged at the top of his voice, stood up. “Don’t you know heavy rain could be harmful to our farm?”
         Everyone, including his wife, was so marveled over the uncalled response as they watched him in silent awe.
         “I must leave now.” He said, stepped out, and bitterly set for the farm.
         They all stood up simultaneously. “Papa,” Oge called in a loud voice as he takes some steps towards the farmyard. “What are you up to?”
         He ignored the query, kept moving forward.
       “Nnayi,” Uloma called. “Papa Oge.” She repeated, attempted to step into the downpour with the intent of getting hold of him but she was resisted by her daughters who held her firmly.
        He overlooked every bit of their worry and insisted in going to the foreseen arena. On his way to the place, something unspeakable befell his person; a very tall palm-tree collapsed on him owing to the intense wind that ensued thereof, thereby claiming his life at the spot.
        When the rain became lessened, his family went as a group to the farmyard. On their way, they encountered the bad omen that seemed not unlike a mere daydream. The incident threw the overall Okorie’s family and the entire people of Umude into uncontrollable anguish.
         The first daughter of the deceased, Miss Oge took over from him thereafter and was in the long run reckoned to be the most foremost farmer not just in the land of Umude but in the Diaspora. She thought it wise that the only way she could make her late father proud in the grave was to commence exactly from where he stopped, though she vowed never to work without observing holidays.

FDN Nwaozor
Executive Director, Docfred Resource Hub - Owerri
_____________________________________
Twitter: @mediambassador            
http://facebook.com/TheMediaAmbassador                

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