By Fred Nwaozor
We can’t boldly deny the conspicuous fact that the physiognomy of the Nigeria’s political terrain is freckled, yet millions are carried away by frivolities rather than being disturbed about how to eliminate the fathomless freckles.
It’s not anymore news that Nigerian politicians have from the onset been seriously feeding on the electorate’s ignorance, that, it has seemingly become not unusual to witness a scene whereby the former would be seen inducing the latter to support him at the polls with a mere peanut.
Insincerity has abruptly become synonymous with most politicians in this part of the world. They continually, especially during electioneering era, tender speeches they do not really mean. They pleasurably do so with the sole aim of luring the ignorant, or perhaps vulnerable, electorate into their nets.
This set of people is deceitful. They have inadvertently, or probably knowingly, seen deceptive utterances or actions as acceptable. They invariably nurture such perception, believing they would never be found wanting at any time because are ignorantly of the view that power revolves around them.
An average practising Nigerian politician is desperate, hence at all times displays actions that are inimical to humanity. Owing to this kind of lifestyle, which has apparently been absorbed as a norm by the actors, many end up committing all sorts of atrocities in their bid to secure victory during elections. The funniest part of this feature is that the persons who bear it see their desired political positions as their birthright.
Our present days’ politicians, unlike in the past, see themselves as businessmen instead of stewards, hence would continue to see any position they are occupying as their vineyard. Once they clinched any post they had been clamouring for, the first thing they do is to hurriedly host a revelry with the notion that the days ahead would witness tremendous harvest.
They are arguably not conscience-driven. Those who practise these dance steps are ostensibly so myopic that they have apparently forgotten the Law of Karma. To them, since they are in charge of ‘every law’, there’s absolutely no other law that can turn/work against them. This is the reason they often individually murder their consciences.
Though virtually every active and practising politician domiciled in the country is made up of these uncalled qualities, we ought not to forget in haste that there’s still a few that strongly believes in doing the needful although some tend to be negatively influenced in the long run.
Time has conspicuously arrived for our politicians to note that it pays to be ingenuous and do the right thing, and that the pains that accompany a fake life cannot be overemphasized. Hence, they are expected to wear good qualities like clothe.
Good and dependable politicians are delight to serve the people and consider themselves as servants. They therefore see the people as their paymasters. They represent the hopes, aspirations and the interests of every citizen in the concerned society.
A Politician’s idiosyncrasies are his characters that are natural while some of the qualities are as a result of external influences. Promising politicians’ qualities are often backed by skills, experiences, intelligence, and integrity. All combined together to achieve their goals. The best qualities of a politician are honesty, God fearing and loving.
A good politician captures the essence of truth, displays sincerity, candor as well as practises what he/she preaches. He makes decisions and accepts responsibility for his words and actions. He makes promises and keeps them. He’s somebody people rely upon. He loves people with all his heart, might, mind, soul and always striving to help them.
A good and responsible politician ought to appear as the image of his creator. He gives high regard for morality. He’s law abiding with no tendencies to corrupt even a single cent or kobo. The greatest strength of a good politician is deriving joy in serving people and not to steal tax payers’ money. He acknowledges that a fulfilling and meaningful life is created through service to others.
To be an effective politician, your followers must have trust in you. And the very best way for a politician to build trust is to display good sense of characters and qualities composed of values, ideologies, traits and skills. Thus, a good politician should be a well disciplined personality that understands the language of selfless service.
Among all, a good political leader ought to be willing to appoint or contract people with great technical experience to solve the societal plights his administration contracted. Responsibility and party loyalty is another good quality of a responsible politician in a democratic state. A responsible and real politician is nearer to his people and always willing to meet them to comprehend their problems.
Only fake politicians are seen by voters when an election is near or change parties as footballers change clubs. They will after taking the oath of office with the Holy book and lousy thanksgiving services, use their powers against the people’s interests rather than for public good, making them become barriers to the progress of their citizens.
As we undergo another pre-election era, the politicians who have ‘sinned and come short of God’s glory’ still have the privilege to seek for forgiveness by ensuring they henceforth become repentant creatures. The good news is that, Nigerians are damn ready to forgive them if their remorse is truly candid. Think about it!
Comrade Nwaozor, National Coordinator, Right Thinkers Movement
writes via frednwaozor@gmail.com
Saturday, 22 December 2018
TECH I As France Returns Artefacts To Benin
By Fred Nwaozor
As countries all over the global community, particularly those on the African continent, are making frantic efforts to redeem and revive their respective technically-oriented heritage as regards culture and history, Benin Republic might soonest be wearing a cheerful physiognomy in respect of the struggle.
This assertion isn’t unconnected with the recent approval cum pronouncement made by the young and vibrant French President, Mr. Emmanuel Macron; and cannot equally be totally unconnected with the seeming sincerity that accompanied the avowal.
Two weeks back, precisely on Friday, 23rd November 2018, Mr. Macron who apparently has enormous passion in issues pertaining to culture and tourism, reportedly indicated his government’s willingness to return all the ‘stolen’ cultural artefacts to Benin Republic, the original home of the ornaments.
The decision, which Mr. Macron said should not be seen as an “isolated or symbolic case”, was informed on the receipt of the findings of a study he commissioned on repatriating African treasures held by French museums.
He therefore agreed to return 26 works, mainly royal statues from the palaces of Abomey – formerly the capital of the Kingdom of Dahomey – taken by the French army during a war in 1892 and now in Paris’ Quai Branly museum.
The president, who hoped that all possible circulation of these works are duly considered and returned, additionally proposed gathering African and European partners in Paris next year to define a framework for an “exchange policy” for African artworks.
It’s noteworthy that in recent times, calls have been growing in Africa for restitution of artworks to the continent, but it’s as well worthy of note that the French law strictly forbids the government from ceding state property to any nation or entity even in well-documented cases of pillaging. Notwithstanding, it seems Macron has broken that jinx.
In 2016, the Benin Republic demanded that France return her items including statues, artworks, carving, sceptres and sacred doors. While that request was initially denied, in November same year, President Macron raised hopes in a speech he delivered in Burkina Faso, pledging to repatriate African heritage to the continent.
Following the speech, he asked the French art historian, Mr. Benedicte Savoy and the Senegalese writer, Mr. Felwine Sarr to painstakingly study the matter. Their report, thereafter, was welcomed by advocates of restitution of works that were bought, bartered, looted, or in some cases stolen.
The said report proposes that legislation should be developed to return thousands of African artefacts taken during the colonial period to the nations that requested them. There are conditions, however, including a proper request from the relevant country, precise information about the origin of the demanded works, as well as the proof of the existence of adequate facilities such as museums to house them back in their home country.
In his further speech, Macron stated that museums would be invited to identify African belongings and organize possible returns and ought to quickly establish an “online inventory of their African collections”. He also called for in-depth work with other European states that still retain collections of the same nature “acquired in comparable circumstances”.
It would be recalled that the United Nations Educational, Scientific and Cultural Organization (UNESCO) convention against the export of illicit cultural goods adopted in 1970 called for the return of cultural property taken from a country but it didn’t address historic cases. Nevertheless, with museums fearing they could be compelled to return artefacts, some former colonial powers have sluggishly ratified the resolution: France only did so in 1997, followed by Britain, Germany and Belgium in 2002, 2007 and 2009, respectively.
The aforementioned report as was commissioned by Macron, opined that such collections were severely depriving Africans of their artistic and cultural heritage. It said “On a continent where 60 percent of the population is under the age of 20 years old, what is first and foremost of a great importance is for young people to have access to their own culture, creativity, and spirituality from other eras.”
As countries across the African continent are currently filled with the desire to see that their technically-oriented heritage are duly returned by their respective colonial masters, Nigeria shouldn’t place herself in abeyance. Since Nigeria gained her independence in 1960, successive governments have sought from Britain the return of the country’s looted artefacts but such quest had ostensibly failed on deaf ears.
Just recently, more than a century after the British soldiers ‘stole’ a collection of priceless artefacts from the Benin Kingdom in Edo State, a deal was struck between the Benin Dialogue Group (BDG) and the Britain towards ensuring that some of the most iconic pieces such as the Benin bronzes are returned on a “temporary basis” to form an exhibition at the new Benin Royal Museum “within three years”. But why must our looted treasures be loaned to us?
As the present Nigerian government led by President Muhammadu Buhari is seemingly concerned to diversify the country’s economy, it must expedite action to see that the tourism industry is fully resuscitated and boosted by ensuring all the looted artefacts are wholly returned to the country by the Britain. Aside the bronzes, there are many other precious works like the Benin ivory mask that are equally yearning for return.
Similarly, as was stated by the French leader, Mr. Macron in regard to creating an online inventory, the governments at all levels ought to acknowledge that it’s high time they fully embraced the Information Technology (IT) concerning tourism, hence should ensure their respective tourist centres cum possessions could henceforth be assessed online to enable outsiders or foreigners appreciate their worth. The features of the digital age mustn’t be overlooked.
All in all, as the Benin Republic is prepared to graciously welcome their stolen artefacts home from France, Nigeria needs to follow suit headlong. Think about it!
Comrade Nwaozor, National Coordinator of Right Thinkers Movement
writes via frednwaozor@gmail.com
As countries all over the global community, particularly those on the African continent, are making frantic efforts to redeem and revive their respective technically-oriented heritage as regards culture and history, Benin Republic might soonest be wearing a cheerful physiognomy in respect of the struggle.
This assertion isn’t unconnected with the recent approval cum pronouncement made by the young and vibrant French President, Mr. Emmanuel Macron; and cannot equally be totally unconnected with the seeming sincerity that accompanied the avowal.
Two weeks back, precisely on Friday, 23rd November 2018, Mr. Macron who apparently has enormous passion in issues pertaining to culture and tourism, reportedly indicated his government’s willingness to return all the ‘stolen’ cultural artefacts to Benin Republic, the original home of the ornaments.
The decision, which Mr. Macron said should not be seen as an “isolated or symbolic case”, was informed on the receipt of the findings of a study he commissioned on repatriating African treasures held by French museums.
He therefore agreed to return 26 works, mainly royal statues from the palaces of Abomey – formerly the capital of the Kingdom of Dahomey – taken by the French army during a war in 1892 and now in Paris’ Quai Branly museum.
The president, who hoped that all possible circulation of these works are duly considered and returned, additionally proposed gathering African and European partners in Paris next year to define a framework for an “exchange policy” for African artworks.
It’s noteworthy that in recent times, calls have been growing in Africa for restitution of artworks to the continent, but it’s as well worthy of note that the French law strictly forbids the government from ceding state property to any nation or entity even in well-documented cases of pillaging. Notwithstanding, it seems Macron has broken that jinx.
In 2016, the Benin Republic demanded that France return her items including statues, artworks, carving, sceptres and sacred doors. While that request was initially denied, in November same year, President Macron raised hopes in a speech he delivered in Burkina Faso, pledging to repatriate African heritage to the continent.
Following the speech, he asked the French art historian, Mr. Benedicte Savoy and the Senegalese writer, Mr. Felwine Sarr to painstakingly study the matter. Their report, thereafter, was welcomed by advocates of restitution of works that were bought, bartered, looted, or in some cases stolen.
The said report proposes that legislation should be developed to return thousands of African artefacts taken during the colonial period to the nations that requested them. There are conditions, however, including a proper request from the relevant country, precise information about the origin of the demanded works, as well as the proof of the existence of adequate facilities such as museums to house them back in their home country.
In his further speech, Macron stated that museums would be invited to identify African belongings and organize possible returns and ought to quickly establish an “online inventory of their African collections”. He also called for in-depth work with other European states that still retain collections of the same nature “acquired in comparable circumstances”.
It would be recalled that the United Nations Educational, Scientific and Cultural Organization (UNESCO) convention against the export of illicit cultural goods adopted in 1970 called for the return of cultural property taken from a country but it didn’t address historic cases. Nevertheless, with museums fearing they could be compelled to return artefacts, some former colonial powers have sluggishly ratified the resolution: France only did so in 1997, followed by Britain, Germany and Belgium in 2002, 2007 and 2009, respectively.
The aforementioned report as was commissioned by Macron, opined that such collections were severely depriving Africans of their artistic and cultural heritage. It said “On a continent where 60 percent of the population is under the age of 20 years old, what is first and foremost of a great importance is for young people to have access to their own culture, creativity, and spirituality from other eras.”
As countries across the African continent are currently filled with the desire to see that their technically-oriented heritage are duly returned by their respective colonial masters, Nigeria shouldn’t place herself in abeyance. Since Nigeria gained her independence in 1960, successive governments have sought from Britain the return of the country’s looted artefacts but such quest had ostensibly failed on deaf ears.
Just recently, more than a century after the British soldiers ‘stole’ a collection of priceless artefacts from the Benin Kingdom in Edo State, a deal was struck between the Benin Dialogue Group (BDG) and the Britain towards ensuring that some of the most iconic pieces such as the Benin bronzes are returned on a “temporary basis” to form an exhibition at the new Benin Royal Museum “within three years”. But why must our looted treasures be loaned to us?
As the present Nigerian government led by President Muhammadu Buhari is seemingly concerned to diversify the country’s economy, it must expedite action to see that the tourism industry is fully resuscitated and boosted by ensuring all the looted artefacts are wholly returned to the country by the Britain. Aside the bronzes, there are many other precious works like the Benin ivory mask that are equally yearning for return.
Similarly, as was stated by the French leader, Mr. Macron in regard to creating an online inventory, the governments at all levels ought to acknowledge that it’s high time they fully embraced the Information Technology (IT) concerning tourism, hence should ensure their respective tourist centres cum possessions could henceforth be assessed online to enable outsiders or foreigners appreciate their worth. The features of the digital age mustn’t be overlooked.
All in all, as the Benin Republic is prepared to graciously welcome their stolen artefacts home from France, Nigeria needs to follow suit headlong. Think about it!
Comrade Nwaozor, National Coordinator of Right Thinkers Movement
writes via frednwaozor@gmail.com
Wednesday, 19 December 2018
SAD: Ex- Chief of Decence Staff, Alex Badeh Murdered
The former Chief of Defence Staff, Air Chief Marshal Alex Badeh is dead.
According to Ibikunle Daramola, spokesman of the Nigerian Air Force, who made the announcement on Twitter late at the night of Tuesday, 18th December 2018, Badeh died from gunshot wounds he sustained when his vehicle was attacked while returning from his farm along Abuja-Keffi Road.
“It is with a heavy heart that I regretfully announce the unfortunate demise of former Chief of Defence Staff, Air Chief Marshal Alex Badeh, who died today, 18 Dec 18, from gunshot wounds sustained when his vehicle was attacked while returning from his farm along Abuja-Keffi Road,” he said.
“On behalf officers, airmen and airwomen of the Nigerian Air Force, the Chief of the Air Staff, Air Marshal Abubakar, commiserates with the family of the late former Chief of Defence Staff over this irreparable loss. We pray that the Almighty God grants his soul eternal rest.”
Bade was CDS between January 2014 and July 2015, after earlier serving as Chief of Air Staff between October 2012 and January 2014.
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