Time we left Criticism of Calumny

TIME WE LEFT CRITICISM OF CALUMNY

       

Criticism is simply the expression of disapproval of someone or something; thus, a critic of a person, action or system disapproves of them and expresses such view publicly. However, one who writes reviews and expresses opinions about books, films, music or any art work having considered it carefully is equally referred to as ‘a critic’.

Currently on the Nigeria’s socio-political platform, it’s obvious that destructive criticism or criticism of calumny is on the rampage. Criticism of calumny, which is mainly targeted towards tarnishing one’s image, is usually presented owing to the disapproval the critic has against the personality of the person whose action is being criticized. In actual sense, criticism is meant to be disapproval over a certain action, inaction, leadership pattern, and what have you, and not disapproval or condemnation of one’s personality or reputation as it is presently observed in our polity.

Criticism of calumny is purely a product of hatred, hence does not possess any recipe required to address an abused circumstance or system. Due to its selfish motive, it invariably bears a cruel and illogical content thereby making it portray a seemingly poisonous physiognomy. Summarily, it doesn’t blow a society, regardless of size or status, any good.    

Criticism is simply a matter of flushing out a certain thought or attitude and trying to change it. It is to show that things are not as self-evident as one believes. Thus, criticism ensures that what is accepted as self-evident will no longer be accepted as such. Suffice it to say; observance criticism in any society is a matter of making facile gestures or remarks difficult.

Criticisms are veritable recipes in any area of human endeavour. For instance; in Steward-Client relationship, if the client has a criticism to tender, it means he/she wants to give feedback on the services being rendered to him/her, thereby creating an opportunity for the steward to learn more about the person he is working for and how to convert them into a satisfied client member. Same measure is applicable in a Trader-Customer relationship.

Similarly, in business venture, working or partnering with someone who is patient and able to receive as well as act on criticism signifies that both parties involved can work towards a better or greater outcome. Furthermore; in movie production, criticism enables the producer to know what his audience actually want.

If one always thinks he is right but doesn’t get feedback from anyone else, he wouldn’t know if he is really doing well. Whether you are selling, servicing, performing, or leading, listening and acting on those honest views or reactions will tell you precisely what is good and what could be done better. Perhaps, you can use the information to change your performance, exhibition or product, as the case may be.

In public service, criticism has the tendency of guiding the public servants away from bad practices, and towards good and acceptable ones. It would enable the said workers to take a step back or have a rethink with a view to making amends or adjustment where necessary.

The socio-political arena is not left out while discussing the inevitable role of criticism in nation-building. Undoubtedly, a little constructive criticism from the members of the public such as the civil society groups, the electorate, the religious organizations or what have you, channelled towards the political office holders can yield the anticipated change in the country or society in question.

Considering the positive impact of constructive criticism, there is no gain reiterating the fact that it is indeed a welcome gesture or required factor toward the socio-economic development of any nation; hence, ought to be sustained. To this end, there is need for us to acknowledge that the language we use in response to criticism is vitally important.

Whenever criticism is tendered by any concerned individual or group, the recipient is expected to try at all cost to avoid getting into an argument. Instead, they should turn the exchange into a discussion on how to resolve the predicament; such approach would keep the door open for the required change.

Most importantly, criticisms are not meant to be taken personally. Even if one feels he/she is being criticized unfairly, he shouldn’t retaliate with an extreme knee-jerk reaction; such response will worsen the situation and can even harm the person’s reputation as well. Therefore, it is essential to always remember to not be offended by someone’s remarks even if you think it is a personal attack.

On the other hand; having noted the enormous significance of constructive criticism in nation-building, there is also a compelling need for the critics to be mindful at all times when tendering their criticisms. They should know when they are supposed to tender the criticism as well as how it ought to be presented. It is worthy to note that, some critics lack the orientation on when and how to present their criticism; this set of persons invariably tender their contrary opinions as a form of antagonism thereby making the supposed recipient misunderstand the gesture.

More so, critics are meant to comprehend that criticism is expected to be accompanied by the presumed remedy to the anomaly that is being criticized. Most so called critics usually end up raising a cloud of dust in the name of criticism. Unequivocally, a criticism that is not tendered with a presumed solution to the problem being criticized is simply a mere noise that is intended to cause a pandemonium or controversy rather than addressing the situation at hand.

In view of the aforementioned facts, everyone at all levels including political leaders, followers, craftsmen, traders, businessmen, teachers and public servants, as the case may be, is expected to take criticism seriously regardless of the circumstance in order not to abuse the tool, which has proven beyond any reasonable doubt to be the engine room of any nation-building.

To this end, it’s imperative for Nigerians at large to acknowledge that it is high time we left the ongoing criticism of calumny, which is seriously telling on our polity, with a view to creating a Nigeria where true rationalism would prevail. Criticism is unarguably a wholesome and worthwhile gesture but if wrongly tendered, might end up generating an unspeakable quagmire rather than resolving the already existing error or crisis. Think about it!

 

Comr Fred Doc Nwaozor
Follow: @mediambassador 

 

 

Recent Ban on Forex hawkers

RECENT BAN ON FOREX HAWKERS

       

Foreign exchange otherwise known as ‘forex’, can be described as the system for dealing in the currencies of other countries, or the conversion of one country’s currency into that of another.

      Few days ago, it was widely on the news that the Nigeria’s apex bank – the Central Bank of Nigeria (CBN) had ordered the immediate closure of Bureaux De Change (BDCs) branches nationwide, stating that branch operations were no longer allowed in the subsector; we reportedly learnt that 90 days ultimatum was issued to the affected institution. This directive was contained in the revised guidelines for BDCs as released by the apex bank.

    
In addition, the CBN categorically and unequivocally disclosed that henceforth hawking of foreign exchange on the streets and other open places, which is currently invariably not unusual in Lagos, Abuja and Port-Harcourt, that has ‘endured for over three decades surviving civilian and military administrations’, would no longer be accommodated or tolerated. It stated that from January 1, 2016, street trading of the dollar, among others would be non-permissible; disclosing that violation of such directive would attract a severe penalty.

    
The mother bank further roared that it shall be a ground for the revocation of licences if any street trader in foreign currencies is found to have any business relationship with a licensed BDC. Similarly, the guideline entitled ‘Revised operational guidelines for Bureaux De Change in Nigeria’, prescribed that for a BDC to be considered valid in 2016, it must meet the financial requirement of depositing a minimum of #71.45 million with the CBN.

      It is worthy to note that since inception, the CBN has taken full responsibility over nurturing the money and capital markets. In consequence to this, the mother bank introduced treasury bills in 1960, treasury certificate in 1968, and facilitated the establishment of Lagos Stock Exchange in 1961. It also went further to institute the Capital Issue Committee now known and addressed as the ‘Securities and Exchange Committee’ in the early 1970s.

     
The CBN undertakes Monetary Policies in order to maintain Nigeria’s external reserves to safeguard the international value of the legal currency; to promote and maintain the monetary stability and a sound cum efficient financial system in Nigeria; to act as banker and financial adviser to the federal government; and finally, to act as lender of last resort to commercial banks.

    
Since the establishment of the apex bank in1958, it would interest you to acknowledge that so far ab initio the governors (bosses) of the bank implemented their respective policies as regards the monetary system of the Nigeria’s financial industry. The 9^th substantive boss of the bank in the person of Prof Charles Soludo introduced one of the most controversial policies in the history of the bank – the ‘Consolidation’, and it worked effectively. No doubt, it was an accomplishment that fetched the man in question a well-respected and renowned name as a financial guru. Subsequently, Mallam Lamido Sanusi (now the Emir of Kano) as the 10^th substantive governor of the bank came up with his ‘Cashless policy’; a measure Nigeria at large will live to testify its goodness and reliability.

     
Furthermore, Mr Godwin Emefiele – the current boss of the bank, assumed duty as the 11^th substantive governor of the apex bank amidst tough challenges. When he assumed duty, on Tuesday June 3, 2014 precisely, he wasn’t meant to be informed that all eyes were on him regarding reshaping and restoring the unstable and ‘drowsy’ Nigerian economy, which is undoubtedly spearheaded by the famous Central Bank of Nigeria (CBN).

      Frankly, Emefiele’s appointment as the CBN boss came at a moment the Nigeria’s financial industry was undergoing severe tension following the uncertainties that trail the nation’s currency – the Naira. Presently, analysts and financial experts are profoundly of the view that enormous, drastic, and fearless effort is immensely required towards driving the country’s economy to greater destinations.

     
When Emefiele came on board, during his media briefing he wholly disclosed his onward preparedness to uplift the Nigeria’s economy; thus he extensively stated most of the policies he intended to pursue vigorously, which included the determination of the apex bank to reduce ‘high interest rates’ found in commercial banks as well as ensuring ‘exchange rate stability’ with a view to reawakening and raising the value of the Naira.

     Going by the tempo he is presently employing toward actualizing the former – reduction of high interest rates, it’s apparent that soonest the nation’s banking sector would not just be juicy but would be a place to reckon with worldwide. For instance, six years after consistent increase in lending rates, the Monetary Policy Committee (MPC) of the CBN on Tuesday November 24, 2015 resolved, among other issues, to reduce the benchmark interest rate otherwise known as ‘Monetary Policy Rate (MPR)’ from thirteen percent (13%) to eleven percent (11%). It also reduced the Cash Reserve Ratio (CRR) from twenty-five percent (25%) to twenty percent (20%). This was in addition to its determination to ensure that by 2016 as directed, there would be zero naira Commission on Turnover (COT) currently experienced by current account holders in Nigeria.

      In the same vein, its (CBN’s) recent ban on the incessant branches of the country’s Bureau De Change (BDC) as well as forex hawkers is unarguably an obvious indication that the boss of the apex bank is prepared to actualize the latter – exchange rate stability. Even a day old child comprehends the fact that proliferation of illicit foreign exchange markets/units across the federation remains one of the major banes, if not the most, to the Nigeria’s exchange rate which of course contributes tremendously in crippling the country’s economy. Suffice to say that it is high time they are eradicated.

      Indeed, it’s only a dogged and sincere approach that would holistically make the Nigeria’s exchange rate stable on a regular basis. Voicing out a certain policy is ostensibly extremely different from its implementation; hence, the CBN governor, Mr Godwin Emefiele is expected to take the bull by the horn toward ensuring that this worthwhile proposed policy that would surely stand the test of time if duly implemented is severely handled without much ado, with a view to writing his name in gold in no distant time. For this to be thoroughly actualized, a reliable mobile committee or agency that would monitor the day to day compliance of the affected people/bodies is meant to be set up by the CBN.

     
Another disturbing act that is ravaging the nation’s currency (the Naira) is the ongoing sale of the Mint or new naira notes by unauthorized dealers in every nook and cranny of the country, and must also be drastically considered by the Mint Inspectorate unit of the CBN whose function is to maintain security and quality of naira notes and coins; unfortunately, the coins have faded out. The lingering constant circulation of torn naira notes by the commercial banks might not be unconnected to the aforesaid anomaly or illegal practice. The mints are being sold by the banks to unauthorized dealers thereby making them (the banks) issue torn naira notes that are meant to be burnt or discarded to their teeming clients via the counters or ATMs as the case may be.

    
Surely, the Naira is on a very hot seat, thus required to be rescued by a masquerade. So if the CBN is truly willing and determined to actualize a society or country that would be known for a stable exchange rate, it must be ready to wear a non-human face. Think about it!

Comr Fred Doc Nwaozor

Twitter: @mediambassador

                   

A Letter to the Pope

A LETTER TO THE POPE

When the last unthinkable and unimaginable experience dawned on my person coupled with the other recently encountered ones, I felt it was high time I wrote the Pope – the grand master. Though it could be untimely, if not too late, but I’m strongly of the view that ‘it’s better late than never’.

Mind you; the ‘Pope’ as inscribed in the above topic does not signify the man who resides in the Vertical City of Rome; rather, it represents the leader of all the religious institutions across the globe, particularly my home country – Nigeria. Thus, you’re cordially enjoined to adhere strictly to the logical meaning of the word in question rather than its literal meaning as far as this critique is concerned, for the interest of me and you.

Dear Pope – the grand master, I sincerely tender this epistle in my lonely mood as fathomless tears are intensely ravaging my poor physiognomy. The manifestation of this candid epistle is solely attributable to the invariable obnoxious scenes as well as melodramas regarding our religious leaders I personally witness or overhear on a daily basis. Of course, I’m extremely convinced that you might have heard of some of them; notwithstanding, I promise to painstakingly and extensively list virtually all in this holistic letter.

It’s no longer news, that recently story titles such as Pastor rapes church member, Alabama Pastor accused of raping 15-year-old member, Pastor rapes Pastor’s wife inside church, Imam caught in the act, Alhaja and Imam caught having sex during this Ramadan period, Pastors offer politicians their pulpits, $9.3 million cash found in Pastor’s private jet, Reverend Fathers caught in gay act, Pastor defrauds members in the name of ‘deliverance’, just to mention but a few, have been making the banner headlines of thousands of hundreds of newspapers across the globe that if adequate and drastic approach is not taken towards avoiding subsequent emergence of such terrible and horrific stories, I’m afraid the world in its entirety might be headed for a severe doomed state in the nearest future.

Though these, as mentioned above, were alleged cases, but how would a clergyman be traceable to such ungodly stories? If someone who calls himself a ‘man of God’ distanced his person from any thought, action, inaction, practice, occasion that could lead to any social scandal, he wouldn’t in any way be found wanting. We all know that temptation arises daily, after all God Himself was tempted, but the gospel truth is that if a clergyman remains firm or passionately sticks to his faith, he would never be nailed down or trapped in the net as the devil intends; thus, by His grace he would continue to overcome any temptation that comes on his way.

It is apparent and appalling that most religious institutions no longer preach salvation as expected; rather, they prefer laying emphasis on financial prosperity or materialism thereby making the poor or less-privileged ones among their members see poverty as a curse or a reward for sins. Poverty can be referred to as a disease, which no doubt couldbe cured or addressed, but not a curse as being presumed in most quarters.

What about places where offertory would be conducted for over five times not unlike a social club where bidding is taking place? In this case, the rich would be seen dancing cheerfully while headed for the point where they would gladly and willingly tender their offerings regardless of the number of times involved; and the financially vulnerable ones amidst the congregation would also be expected to follow suit instead of the church or mosque as the case may be, being concerned or preoccupied with how to make them wave eternal goodbye to poverty.

Sincerely, everyone in his/her right senses prays to see churches or mosques in every nook and cranny owing to their innumerable positive impact on the society but it is so disheartening to acknowledge that the current fathomless establishment of religious bodies all over has ended up constituting more social, financial as well as spiritual miscarriages in our various societies rather than solving the already existing ones. For instance; it's not unusual that nowadays someone would be told by his/her so-called spiritual/religious director that his old mother in the village is solely responsible for his predicaments.

Surely, we are all aware that the tuition fees for virtually all the private citadels of learning in Nigeria, especially the universities that are owned and managed by religious bodies are indeed astronomical and unbearable to an average citizen in the country let alone the poor. But it is pertinent and amazing to note that the poor parents/guardians who could not afford the aforesaid fees contributed immensely towards the establishment of the institutions in question. Now that they are relegated at the background as regards taking their children/wards to the private schools, what becomes their fate?

It is obvious that churches and mosques do not pay tax due to the nature of the selfless services they render to the society at large; but I’m afraid if they continued with the culture of commercialization, the governments at all levels may be tempted to ask them to follow suit in regard to payment of taxes.

 About few weeks ago, I was opportune to worship at one of the Catholic Churches in Lagos State and fascinatingly the Reverend Father in charge of the Parish otherwise known as the ‘Parish Priest’ categorically told the congregation, whom are invariably addressed as ‘Parishioners’ according to Catholic doctrine, during the closing time that the completion of the ongoing new building for the church’s secondary school was far-fetched because the parishioners had not been helping matters as regards donation thereby urging them to wake up from their slumbers. Unarguably, other religious centres are not left out while discussing such phenomenon.

I’m not disturbed over asking church members to assist in building projects but my worry is that the downtrodden in the midst are invariably tasked whenever such issue is raised. Rather than being severely disturbed over how to help the said set of people combat poverty that is ravaging their respective households, on the contrary they usually end up being extorted by their ‘church/mosque leaders’. Besides come to think of it; aren’t the pupils or students in the affected missionary schools paying tuition fees, or are they enjoying free education?

Today, as a clergyman, if you don’t perform miracles in your church or mosque, you haven’t begun. Undoubtedly, everyone looks forward to seeing ‘miracles’ occurring in any worship house he finds himself. To say the least; this miracle mantra, which is ubiquitously on the rampage, has succeeded in making several genuine worship centres lose their members to other neighbouring ones that are famously known for miracle performance or as havens where miracles are being manufactured.

Currently, almost every shop situated in our various streets has been converted into churches, mosques, prayer ministries, house of prophesies, healing centres, and what have you. Similarly, they no longer worship calmly or praise decently in their various places of worship; loud speakers are extended to the streets and roads where their worship centres are located thereby producing uncalled cacophonies all in the name of ‘worship’.

Lest we forget; it is everywhere that most of our religious leaders have been, stylishly or wholly, indulging in electoral matters or issues relating to politics, which is unequivocally contrary to their calling. Most pathetically, these religious directors/overseers mostly campaign for political aspirants right in their various churches or mosques, or sometimes the aspirants would be privileged to stand on their ostensibly sacred pulpits to politic for themselves, all in exchange for a token. The churches or mosques are supposed to be institutions for liberation of mankind from all forms of bondage as well as to strengthen or uplift one’s faith with a view to bringing him nearer to his salvation.

During electioneering era, the prime duty of the church/mosque is to pray vehemently and rigorously for the various persons or bodies involved including the electorate, aspirants, electoral umpire as well as the nation at large with the aim of making only the distinguished and god-fearing aspirants emerge victorious at the awaited polls, but on the contrary you would notice that most of our so-called men of God have completely gotten it wrongly whenever electoral issues are raised. The religious bodies are expected to be involved toward actualizing good governance but are not in any way meant to delve into political matters or cases.

These and many more similar antics springing up on a daily basis in our various religious institutions, which are generating series of unbearable pandemonium, really call for a public outcry. Religion has been widely and popularly regarded as the ‘opium of the masses’; suffice to say that that is the only place the needy, frustrated ones, or mankind in general could be emancipated or embrace undiluted optimism, even when it seems they’re nearer to their graveyards. So if such institution is being misused and abused by its leaders whom are supposed to be seen as well as regarded as mortal gods, it signifies that significantly the society in its entirety is liable to encounter an unforeseen comatose circumstance.

The grand master, I tender this unalloyed epistle to you because I’m of the opinion that you have a very potent and inevitable role to play toward addressing the aforementioned quagmire that is seriously telling on us; thus I wish to drop my humble pen at this juncture. Think about it!

Comr Fred Doc Nwaozor

Follow: @mediambassador