Saturday 29 July 2017

Opinion II Imo Royal Fathers and the Governor's Directive on Indigenous Language


IMO ROYAL FATHERS AND THE GOVERNOR’S DIRECTIVE ON IGBO LANGUAGE
         
The last time I checked, the traditional custodians domiciled in Imo State – the Eastern Heartland – had been given a mandate to henceforth start making use of only Igbo language in any of their official gatherings or what have you.
        
The governor of the state in the person of Chief Rochas Okorocha gave the lofty directive recently, two weeks ago to be precise. According to the number-one citizen, that was the only way the royal fathers in their entirety could prove to their teeming subjects that they are indeed traditional custodians.
         
Reminding this revered group of leaders that they were supposed to speak only Igbo language during their official deliberations was, to assert the least, shameful and an ear-sore. I wonder why they would wait for someone let alone the governor to remind them the fundamental and statutory practices that are expected of their persons; such is unequivocally an aberration.
          
Isn’t it weird and mind-boggling to observe any royal father addressing the public or any social function in a foreign language? It becomes more troubling when realized that the reason they deliberate mainly in English language is that they see it as the only way they could prove to their subjects that they are enlightened and learned. They do so, thereby forgetting that it is obviously amusing and ridiculous to see a man who is well clad in an Igbo traditional regalia address his people in a foreign language; probably they aren’t aware of this fact, thus this is the high time they did.
         
Well, it’s pertinent to acknowledge that this humble critique was occasioned by the compelling need to notify the governor on the essence of ensuring that all his eminent directives and pledges, as the case may be, are duly implemented to the people’s delight. In other words, it is thus needless to reiterate the need to ensure that this very directive on Igbo language does not stop at mere pronouncement.
         
It suffices to say that every tool within the governor’s ambit ought to be utilized towards ensuring that such laudable instruction is strictly adhered to by its recipients. Our royal fathers must be meant to note in practical terms that they have really derailed as regards the modus operandi binding their sacred institution. Yes, ‘sacred’ in the sense that not everyone would be found worthy to be a member; in the sense that it remains an institution comprising individuals who are supposed to safeguard our customs at all cost. Of course, it is not anymore news that every custom is required to be treated as sacred and sacrosanct owing to its uniqueness.
         
Still on the need to ensure that every directive is duly implemented, I wish to use this medium to humbly remind His Excellency that on assumption of office in 2011 as the Executive Governor of the state, he outrightly without much ado directed the state’s royal fathers residing in the Diaspora to earnestly return to their respective autonomous communities. It’s no longer news that most of these traditional rulers are resident abroad; a scenario that could best be described as an eyesore.
           
It’s saddening to note that the governor’s directive on this was flouted or perhaps considered as frivolous or trivial. Till date, majority of these ‘traditional custodians’ are still enjoying their residences variously situated outside their communities. Such practice as this is completely out of context in regard to the laws binding any autonomous community in existence. The scenario is not in any way funny or laughable, thus remains a very serious matter yearning for apt attention.
         
As a result of this ugly trend, sometimes a certain case seeking for a royal father’s intervention would have to wait till the traditional ruler returns from the city where he is based. No doubt, we are not unaware of the inevitable implications of such obnoxious process, especially in a situation whereby the case in question requires an urgent attention, or needs to be addressed in earnest. I will not hesitate to say categorically that this manner of practice is really ridiculing the traditional institutions not just in Imo but across the Igbo nation.
         
I equally want to remind the governor that, sometime ago, he promised Imolites that elections would be conducted among these royal fathers toward producing those that would be in charge of their union’s leadership. Though the said union enjoys a viable leadership at the moment, it’s imperative to comprehend that such leaders were not drawn from any election; so, the governor’s pledge was not unconnected with this fact. The amiable governor ought to be reminded that Imolites in their totality are still awaiting that election.
         
At this juncture, having made my views known, I wish to re-appeal to the teeming royal fathers to please endeavour to acknowledge that thousands of Imolites, if not millions, are looking up to them, thus are required to invariably strive towards doing the needful. They are expected to be party to activities that would help to uplift the tradition which the Igbos are widely known for, and not otherwise.
         
Most importantly, they must be very close to their respective subjects, so that, they would at all times feel free to present their plights before them. It is very appalling to realize that most of our young ones are yet to know the names of their various traditional rulers let alone knowing their facial outlooks.
          
All in all, this recent directive of the governor, which I tagged a ‘wake-up call’, should not be swept under the carpet. Hence, let all the parties involved ensure that every commendable directive given thus far are holistically implemented, so that, we wouldn’t wake one morning and witness the unspeakable. Think about it!

Comrade FDN Nwaozor
Executive Director, Docfred Resource Clinic - Owerri
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